Tele-Cocooning - Revision history

Caseorganic at 21:36, 29 October 2011

2011-10-29T21:36:55Z

← Older revision		Revision as of 21:36, 29 October 2011
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	<references />		<references />

	~~[[Category:Book Pages]]~~
	~~[[Category:Unfinished]]~~

	__NOTOC__		__NOTOC__

Kyledrake: Pull period

2011-10-29T21:29:16Z

Pull period

← Older revision		Revision as of 21:29, 29 October 2011
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	===Definition===		===Definition===
	Tele-Cocooning is a term developed by Ichiyo Habuchi to describe intimate human computer interaction, specifically in reference to "the communication of one person to the next without having physical interaction with that person".<ref> Ichiyo Habuchi, “Accelerating Reflexivity,” in Personal, Portable, Pedestrian: Mobile Phones in Japanese Life, ed. Mizuko Ito, Daisuke Okabe, and Misa Matsuda (Cambridge, MA: MIT Press, 2005).</ref><ref>[http://en.wikipedia.org/wiki/Tele-cocooning Wikipedia - Tele-cocooning]</ref>.		Tele-Cocooning is a term developed by Ichiyo Habuchi to describe intimate human computer interaction, specifically in reference to "the communication of one person to the next without having physical interaction with that person".<ref> Ichiyo Habuchi, “Accelerating Reflexivity,” in Personal, Portable, Pedestrian: Mobile Phones in Japanese Life, ed. Mizuko Ito, Daisuke Okabe, and Misa Matsuda (Cambridge, MA: MIT Press, 2005).</ref><ref>[http://en.wikipedia.org/wiki/Tele-cocooning Wikipedia - Tele-cocooning]</ref>

	"The concept of tele-cocooning is what most people choose to use today especially with the more effective forms of technology. These forms allow for quicker and more efficient ways of communicating back and forth".<ref>[http://en.wikipedia.org/wiki/Tele-cocooning]</ref>		"The concept of tele-cocooning is what most people choose to use today especially with the more effective forms of technology. These forms allow for quicker and more efficient ways of communicating back and forth".<ref>[http://en.wikipedia.org/wiki/Tele-cocooning]</ref>

Caseorganic at 03:34, 31 July 2011

2011-07-31T03:34:14Z

← Older revision		Revision as of 03:34, 31 July 2011
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	===Sharing through Cocooning===		===Sharing through Cocooning===
	..."the sharing of photos is tied to a sense of “distributed co-presence” that we have found people constructing through the exchange of texts messaging".<ref>~~ito~~ and Okabe 2005</ref>. In the case of text messaging, people will often email intimates with information about their current status, such as “I’m walking up the hill now,” or “just watched a great TV show.” The visual information shared between intimates also represents a similar social practice, of sharing ambient awareness with close friends, family and loved ones who are not physically co-present. As in the case of the prior mediums of text and voice, these communications are part of the construction of “full-time intimate communities”.<ref>Nakajima, Himeno, and Yoshii, 1999; Matsuda 2005</ref>, or what Ichiyo Habuchi has called a “tele-cocoon”. These perspectives are based on a growing body of work on mobile phone use in Japan is showing that people generally exchange the bulk of their mobile communication with a relatively small and intimate social group of 2-5 others. The exchange of communication with this group, in turn, becomes a relexive process of self-authoring and viewpoint construction.		..."the sharing of photos is tied to a sense of “distributed co-presence” that we have found people constructing through the exchange of texts messaging".<ref>Ito, Mizuko and Daisuke Okabe. 2005. “Technosocial Situations: Emergent Structurings of Mobile Email Use.” in Personal, Portable, Pedestrian: Mobile Phones in Japanese Life. edited by M. Ito, D, Okabe, and Matsuda, M. Matsuda. Cambridge: MIT Press.</ref>. In the case of text messaging, people will often email intimates with information about their current status, such as “I’m walking up the hill now,” or “just watched a great TV show.” The visual information shared between intimates also represents a similar social practice, of sharing ambient awareness with close friends, family and loved ones who are not physically co-present. As in the case of the prior mediums of text and voice, these communications are part of the construction of “full-time intimate communities”.<ref>Nakajima, Himeno, and Yoshii, 1999; Matsuda 2005</ref>, or what Ichiyo Habuchi has called a “tele-cocoon”. These perspectives are based on a growing body of work on mobile phone use in Japan is showing that people generally exchange the bulk of their mobile communication with a relatively small and intimate social group of 2-5 others. The exchange of communication with this group, in turn, becomes a relexive process of self-authoring and viewpoint construction.

	===Related Reading===		===Related Reading===
	*[[The Technosocial Womb]]		*[[The Technosocial Womb]]
	*[[Pod Culture]]

	===External Links===		===External Links===
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	*Habuchi, Ichiyo. 2005. “Accelerating Reflexivity.” in Personal, Portable, Pedestrian: Mobile Phones in Japanese Life. edited by M. Ito, D, Okabe, and Matsuda, M. Matsuda. Cambridge: MIT Press.		*Habuchi, Ichiyo. 2005. “Accelerating Reflexivity.” in Personal, Portable, Pedestrian: Mobile Phones in Japanese Life. edited by M. Ito, D, Okabe, and Matsuda, M. Matsuda. Cambridge: MIT Press.
	*Ito, Mizuko and Daisuke Okabe. 2003. “Mobile Phones, Japanese Youth, and the Re-placement of Social Contact.” Front stage-Back-stage, the fourth Conference of the social consequences of mobile telephony.		*Ito, Mizuko and Daisuke Okabe. 2003. “Mobile Phones, Japanese Youth, and the Re-placement of Social Contact.” Front stage-Back-stage, the fourth Conference of the social consequences of mobile telephony.
	*Ito, Mizuko and Daisuke Okabe. 2005. “Technosocial Situations: Emergent Structurings of Mobile Email Use.” in Personal, Portable, Pedestrian: Mobile Phones in Japanese Life. edited by M. Ito, D, Okabe, and Matsuda, M. Matsuda. Cambridge: MIT Press.
	*Ito, Mizuko, Daisuke Okabe, and, Misa Matsuda. 2005. "Personal, Portable, Pedestrian: Mobile Phones in Japanese Life." Cambridge: MIT Press.		*Ito, Mizuko, Daisuke Okabe, and, Misa Matsuda. 2005. "Personal, Portable, Pedestrian: Mobile Phones in Japanese Life." Cambridge: MIT Press.
	*Japan.internet.com http://japan.internet.com/. Kato, F., D. Okabe, M. Ito, and R. Uemoto. 2005. “Uses and Possibilities of the Keitai Camera” in Personal, Portable, Pedestrian: Mobile Phones in Japanese Life. edited by M. Ito, D, Okabe, and Matsuda, M. Matsuda. Cambridge: MIT Press.		*Japan.internet.com http://japan.internet.com/. Kato, F., D. Okabe, M. Ito, and R. Uemoto. 2005. “Uses and Possibilities of the Keitai Camera” in Personal, Portable, Pedestrian: Mobile Phones in Japanese Life. edited by M. Ito, D, Okabe, and Matsuda, M. Matsuda. Cambridge: MIT Press.

Caseorganic at 03:29, 31 July 2011

2011-07-31T03:29:28Z

← Older revision		Revision as of 03:29, 31 July 2011
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	[[Category:Book Pages]]		[[Category:Book Pages]]
	[[Category:~~Marked for Editing~~]]		[[Category:Unfinished]]

	__NOTOC__		__NOTOC__

Caseorganic at 23:14, 14 February 2011

2011-02-14T23:14:31Z

← Older revision		Revision as of 23:14, 14 February 2011
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	===Benefits===		===Benefits===
	"Benefits of tele-cocooning are the fact that nations can interact rather quickly with each other when it comes to things like natural disasters or unexpected attacks. With tele-cocooning group tactics get done quicker because the group members do not have to be with each other to get the job done. The use of tele-cocooning makes it easier for shared knowledge to come about. The term also makes for just better communication with the use of the Internet a thoughts can be shared in seconds. Using the phone or Internet is also quicker because you don’t have to wait".<ref>http://en.wikipedia.org/wiki/Tele-cocooning</ref>.		"Benefits of tele-cocooning are the fact that nations can interact rather quickly with each other when it comes to things like natural disasters or unexpected attacks. With tele-cocooning group tactics get done quicker because the group members do not have to be with each other to get the job done. The use of tele-cocooning makes it easier for shared knowledge to come about. The term also makes for just better communication with the use of the Internet a thoughts can be shared in seconds. Using the phone or Internet is also quicker because you don’t have to wait".<ref>http://en.wikipedia.org/wiki/Tele-cocooning</ref>

	===Ethnography===		===Ethnography===

Caseorganic at 23:14, 14 February 2011

2011-02-14T23:14:07Z

← Older revision		Revision as of 23:14, 14 February 2011
Line 5:		Line 5:

	===Benefits===		===Benefits===
	"Benefits of tele-cocooning are the fact that nations can interact rather quickly with each other when it comes to things like natural disasters or unexpected attacks. With tele-cocooning group tactics get done quicker because the group members do not have to be with each other to get the job done. The use of tele-cocooning makes it easier for shared knowledge to come about. The term also makes for just better communication with the use of the Internet a thoughts can be shared in seconds. Using the phone or Internet is also quicker because you don’t have to wait" [http://en.wikipedia.org/wiki/Tele-cocooning]		"Benefits of tele-cocooning are the fact that nations can interact rather quickly with each other when it comes to things like natural disasters or unexpected attacks. With tele-cocooning group tactics get done quicker because the group members do not have to be with each other to get the job done. The use of tele-cocooning makes it easier for shared knowledge to come about. The term also makes for just better communication with the use of the Internet a thoughts can be shared in seconds. Using the phone or Internet is also quicker because you don’t have to wait".<ref>http://en.wikipedia.org/wiki/Tele-cocooning</ref>.

	===Ethnography===		===Ethnography===
	"In our ethnographic studies, we found that most mobile phone communication was done with a small circle of close friends and family, generally 2-5 others, rarely more than 10. While mobile phone address books might contain over a hundred entries, the actual communication logs of our research demonstrated that by far the bulk of exchanges was with the intimate circle. This kind of social formation is what Ichiyo Habuchi has called a “tele-cocoon”.<ref>Habuchi 2005, and Misa Matsuda 2005b, following Ichiro Nakajima, Keiichi Himeno, and Hiroaki Yoshii (1999)</ref>, calls the “full-time intimate community,” For heavy mobile phone users, particularly those who rely on the lightweight modality of text messaging, their social relations are “always on.” In fact, we are finding an emergent social norm around frequent text messagers that they will signal their unavailability from the shared online space by sending good night messages, or messages such as “I’m taking a bath now.” In other words, the connected state is the default and the disconnected state is noted".<ref>[http://japanfocus.org/articles/print_article/1896]</ref>		"In our ethnographic studies, we found that most mobile phone communication was done with a small circle of close friends and family, generally 2-5 others, rarely more than 10. While mobile phone address books might contain over a hundred entries, the actual communication logs of our research demonstrated that by far the bulk of exchanges was with the intimate circle. This kind of social formation is what Ichiyo Habuchi has called a “tele-cocoon”.<ref>Habuchi 2005, and Misa Matsuda 2005b, following Ichiro Nakajima, Keiichi Himeno, and Hiroaki Yoshii (1999)</ref>, calls the “full-time intimate community,” For heavy mobile phone users, particularly those who rely on the lightweight modality of text messaging, their social relations are “always on.” In fact, we are finding an emergent social norm around frequent text messagers that they will signal their unavailability from the shared online space by sending good night messages, or messages such as “I’m taking a bath now.” In other words, the connected state is the default and the disconnected state is noted".<ref>http://japanfocus.org/articles/print_article/1896</ref>

	===Sharing through Cocooning===		===Sharing through Cocooning===
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	[[Category:Book Pages]]		[[Category:Book Pages]]
	[[Category:Marked for Editing]]		[[Category:Marked for Editing]]

			__NOTOC__

Caseorganic at 23:12, 14 February 2011

2011-02-14T23:12:14Z

← Older revision		Revision as of 23:12, 14 February 2011
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	*[[Pod Culture]]		*[[Pod Culture]]

	===~~References~~===		===External Links===
	*Grinter, R. E., & Eldridge, M. A. (2001). y do tngrs luv 2 txt msg? Paper presented at the Seventh European Conference on Computer- Supported Cooperative Work, Bonn, Germany.		*Grinter, R. E., & Eldridge, M. A. (2001). y do tngrs luv 2 txt msg? Paper presented at the Seventh European Conference on Computer- Supported Cooperative Work, Bonn, Germany.
	*Habuchi, Ichiyo. 2005. “Accelerating Reflexivity.” in Personal, Portable, Pedestrian: Mobile Phones in Japanese Life. edited by M. Ito, D, Okabe, and Matsuda, M. Matsuda. Cambridge: MIT Press.		*Habuchi, Ichiyo. 2005. “Accelerating Reflexivity.” in Personal, Portable, Pedestrian: Mobile Phones in Japanese Life. edited by M. Ito, D, Okabe, and Matsuda, M. Matsuda. Cambridge: MIT Press.

Caseorganic at 23:11, 14 February 2011

2011-02-14T23:11:33Z

← Older revision		Revision as of 23:11, 14 February 2011
Line 1:		Line 1:
	===Definition===		===Definition===
	~~‘Tele~~-~~Cocoonsing’~~ is a term developed by Ichiyo Habuchi to describe intimate human computer interaction.		Tele-Cocooning is a term developed by Ichiyo Habuchi to describe intimate human computer interaction, specifically in reference to "the communication of one person to the next without having physical interaction with that person".<ref> Ichiyo Habuchi, “Accelerating Reflexivity,” in Personal, Portable, Pedestrian: Mobile Phones in Japanese Life, ed. Mizuko Ito, Daisuke Okabe, and Misa Matsuda (Cambridge, MA: MIT Press, 2005).</ref><ref>[http://en.wikipedia.org/wiki/Tele-cocooning Wikipedia - Tele-cocooning]</ref>.

	"Tele-cocooning is a term coined by Ichiyo Habuchi in reference to an expression used to describe the communication of one person to the next without having physical interaction with that person. (Ichiyo Habuchi, “Accelerating Reflexivity,” in Personal, Portable, Pedestrian: Mobile Phones in Japanese Life, ed. Mizuko Ito, Daisuke Okabe, and Misa Matsuda (Cambridge, MA: MIT Press, 2005) as quoted in [http://en.wikipedia.org/wiki/Tele-cocooning].		"The concept of tele-cocooning is what most people choose to use today especially with the more effective forms of technology. These forms allow for quicker and more efficient ways of communicating back and forth".<ref>[http://en.wikipedia.org/wiki/Tele-cocooning]</ref>

	"The concept of tele-cocooning is what most people choose to use today especially with the more effective forms of technology. These forms allow for quicker and more efficient ways of communicating back and forth" [http://en.wikipedia.org/wiki/Tele-cocooning].

	===Benefits===		===Benefits===
Line 10:		Line 8:

	===Ethnography===		===Ethnography===
	"In our ethnographic studies, we found that most mobile phone communication was done with a small circle of close friends and family, generally 2-5 others, rarely more than 10. While mobile phone address books might contain over a hundred entries, the actual communication logs of our research demonstrated that by far the bulk of exchanges was with the intimate circle. This kind of social formation is what Ichiyo Habuchi has called a “tele-cocoon” (Habuchi 2005), and Misa Matsuda (2005b), following Ichiro Nakajima, Keiichi Himeno, and Hiroaki Yoshii (1999) , calls the “full-time intimate community,” For heavy mobile phone users, particularly those who rely on the lightweight modality of text messaging, their social relations are “always on.” In fact, we are finding an emergent social norm around frequent text messagers that they will signal their unavailability from the shared online space by sending good night messages, or messages such as “I’m taking a bath now.” In other words, the connected state is the default and the disconnected state is noted" [http://japanfocus.org/articles/print_article/1896].		"In our ethnographic studies, we found that most mobile phone communication was done with a small circle of close friends and family, generally 2-5 others, rarely more than 10. While mobile phone address books might contain over a hundred entries, the actual communication logs of our research demonstrated that by far the bulk of exchanges was with the intimate circle. This kind of social formation is what Ichiyo Habuchi has called a “tele-cocoon”.<ref>Habuchi 2005, and Misa Matsuda 2005b, following Ichiro Nakajima, Keiichi Himeno, and Hiroaki Yoshii (1999)</ref>, calls the “full-time intimate community,” For heavy mobile phone users, particularly those who rely on the lightweight modality of text messaging, their social relations are “always on.” In fact, we are finding an emergent social norm around frequent text messagers that they will signal their unavailability from the shared online space by sending good night messages, or messages such as “I’m taking a bath now.” In other words, the connected state is the default and the disconnected state is noted".<ref>[http://japanfocus.org/articles/print_article/1896]</ref>

	===Sharing through Cocooning===		===Sharing through Cocooning===
	..."the sharing of photos is tied to a sense of “distributed co-presence” that we have found people constructing through the exchange of texts messaging (ito and Okabe 2005). In the case of text messaging, people will often email intimates with information about their current status, such as “I’m walking up the hill now,” or “just watched a great TV show.” The visual information shared between intimates also represents a similar social practice, of sharing ambient awareness with close friends, family and loved ones who are not physically co-present. As in the case of the prior mediums of text and voice, these communications are part of the construction of “full-time intimate communities” (Nakajima, Himeno, and Yoshii, 1999; Matsuda 2005), or what Ichiyo Habuchi has called a “tele- ~~cocoon~~.” These perspectives are based on a growing body of work on mobile phone use in Japan is showing that people generally exchange the bulk of their mobile communication with a relatively small and intimate social group of 2-5 others. The exchange of communication with this group, in turn, becomes a relexive process of self-authoring and viewpoint construction.		..."the sharing of photos is tied to a sense of “distributed co-presence” that we have found people constructing through the exchange of texts messaging".<ref>ito and Okabe 2005</ref>. In the case of text messaging, people will often email intimates with information about their current status, such as “I’m walking up the hill now,” or “just watched a great TV show.” The visual information shared between intimates also represents a similar social practice, of sharing ambient awareness with close friends, family and loved ones who are not physically co-present. As in the case of the prior mediums of text and voice, these communications are part of the construction of “full-time intimate communities”.<ref>Nakajima, Himeno, and Yoshii, 1999; Matsuda 2005</ref>, or what Ichiyo Habuchi has called a “tele-cocoon”. These perspectives are based on a growing body of work on mobile phone use in Japan is showing that people generally exchange the bulk of their mobile communication with a relatively small and intimate social group of 2-5 others. The exchange of communication with this group, in turn, becomes a relexive process of self-authoring and viewpoint construction.

	===Related Reading===		===Related Reading===
	~~Also see~~ [[The Technosocial Womb]] ~~and~~ [[Pod Culture]]		*[[The Technosocial Womb]]
			*[[Pod Culture]]

	===References===		===References===
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	*TCA (Telecommunication Carriers Association), http://www.tca.or.jp/index- e.html.		*TCA (Telecommunication Carriers Association), http://www.tca.or.jp/index- e.html.
	*Tomoyuki, Okada. 2005. “The Social Reception and Construction of Mobile Media in Japan.” in Personal, Portable, Pedestrian: Mobile Phones in Japanese Life. edited by M. Ito, D, Okabe, and Matsuda, M. Matsuda. Cambridge: MIT Press.		*Tomoyuki, Okada. 2005. “The Social Reception and Construction of Mobile Media in Japan.” in Personal, Portable, Pedestrian: Mobile Phones in Japanese Life. edited by M. Ito, D, Okabe, and Matsuda, M. Matsuda. Cambridge: MIT Press.

			== References ==
			<references />

	[[Category:Book Pages]]		[[Category:Book Pages]]
	[[Category:Marked for Editing]]		[[Category:Marked for Editing]]

Caseorganic at 01:06, 30 January 2011

2011-01-30T01:06:36Z

← Older revision		Revision as of 01:06, 30 January 2011
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	===Related Reading===		===Related Reading===
	Also see [[The Technosocial Womb]] and [[Pod Culture]]		Also see [[The Technosocial Womb]] and [[Pod Culture]]


	===References===		===References===

Caseorganic at 01:05, 30 January 2011

2011-01-30T01:05:26Z

← Older revision		Revision as of 01:05, 30 January 2011
Line 1:		Line 1:
	‘Tele-~~Cocoons’~~ is a term developed by Ichiyo Habuchi to describe intimate ~~HCI~~.		===Definition===
			‘Tele-Cocoonsing’ is a term developed by Ichiyo Habuchi to describe intimate human computer interaction.

			"Tele-cocooning is a term coined by Ichiyo Habuchi in reference to an expression used to describe the communication of one person to the next without having physical interaction with that person. (Ichiyo Habuchi, “Accelerating Reflexivity,” in Personal, Portable, Pedestrian: Mobile Phones in Japanese Life, ed. Mizuko Ito, Daisuke Okabe, and Misa Matsuda (Cambridge, MA: MIT Press, 2005) as quoted in [http://en.wikipedia.org/wiki/Tele-cocooning].

			"The concept of tele-cocooning is what most people choose to use today especially with the more effective forms of technology. These forms allow for quicker and more efficient ways of communicating back and forth" [http://en.wikipedia.org/wiki/Tele-cocooning].

			===Benefits===
			"Benefits of tele-cocooning are the fact that nations can interact rather quickly with each other when it comes to things like natural disasters or unexpected attacks. With tele-cocooning group tactics get done quicker because the group members do not have to be with each other to get the job done. The use of tele-cocooning makes it easier for shared knowledge to come about. The term also makes for just better communication with the use of the Internet a thoughts can be shared in seconds. Using the phone or Internet is also quicker because you don’t have to wait" [http://en.wikipedia.org/wiki/Tele-cocooning]

			===Ethnography===
			"In our ethnographic studies, we found that most mobile phone communication was done with a small circle of close friends and family, generally 2-5 others, rarely more than 10. While mobile phone address books might contain over a hundred entries, the actual communication logs of our research demonstrated that by far the bulk of exchanges was with the intimate circle. This kind of social formation is what Ichiyo Habuchi has called a “tele-cocoon” (Habuchi 2005), and Misa Matsuda (2005b), following Ichiro Nakajima, Keiichi Himeno, and Hiroaki Yoshii (1999) , calls the “full-time intimate community,” For heavy mobile phone users, particularly those who rely on the lightweight modality of text messaging, their social relations are “always on.” In fact, we are finding an emergent social norm around frequent text messagers that they will signal their unavailability from the shared online space by sending good night messages, or messages such as “I’m taking a bath now.” In other words, the connected state is the default and the disconnected state is noted" [http://japanfocus.org/articles/print_article/1896].

			===Sharing through Cocooning===
			..."the sharing of photos is tied to a sense of “distributed co-presence” that we have found people constructing through the exchange of texts messaging (ito and Okabe 2005). In the case of text messaging, people will often email intimates with information about their current status, such as “I’m walking up the hill now,” or “just watched a great TV show.” The visual information shared between intimates also represents a similar social practice, of sharing ambient awareness with close friends, family and loved ones who are not physically co-present. As in the case of the prior mediums of text and voice, these communications are part of the construction of “full-time intimate communities” (Nakajima, Himeno, and Yoshii, 1999; Matsuda 2005), or what Ichiyo Habuchi has called a “tele- cocoon.” These perspectives are based on a growing body of work on mobile phone use in Japan is showing that people generally exchange the bulk of their mobile communication with a relatively small and intimate social group of 2-5 others. The exchange of communication with this group, in turn, becomes a relexive process of self-authoring and viewpoint construction.

			===Related Reading===
	Also see [[The Technosocial Womb]] and [[Pod Culture]]		Also see [[The Technosocial Womb]] and [[Pod Culture]]

	..."the sharing of photos is tied to a sense of “distributed co-presence” that we have found people constructing through the exchange of texts messaging (ito and Okabe 2005). In the case of text messaging, people will often email intimates with information about their current status, such as “I’m walking up the hill now,” or “just watched a great TV show.” The visual information shared between intimates also represents a similar social practice, of sharing ambient awareness with close friends, family and loved ones who are not physically co-present. As in the case of the prior mediums of text and voice, these communications are part of the construction of “full-time intimate communities” (Nakajima, Himeno, and Yoshii, 1999; Matsuda 2005), or what Ichiyo Habuchi has called a “tele- cocoon.” These perspectives are based on a growing body of work on mobile phone use in Japan is showing that people generally exchange the bulk of their mobile communication with a relatively small and intimate social group of 2-5 others. The exchange of communication with this group, in turn, becomes a relexive process of self-authoring and viewpoint construction.

			===References===
	~~'''~~References~~'''~~
	*Grinter, R. E., & Eldridge, M. A. (2001). y do tngrs luv 2 txt msg? Paper presented at the Seventh European Conference on Computer- Supported Cooperative Work, Bonn, Germany.		*Grinter, R. E., & Eldridge, M. A. (2001). y do tngrs luv 2 txt msg? Paper presented at the Seventh European Conference on Computer- Supported Cooperative Work, Bonn, Germany.
	*Habuchi, Ichiyo. 2005. “Accelerating Reflexivity.” in Personal, Portable, Pedestrian: Mobile Phones in Japanese Life. edited by M. Ito, D, Okabe, and Matsuda, M. Matsuda. Cambridge: MIT Press.		*Habuchi, Ichiyo. 2005. “Accelerating Reflexivity.” in Personal, Portable, Pedestrian: Mobile Phones in Japanese Life. edited by M. Ito, D, Okabe, and Matsuda, M. Matsuda. Cambridge: MIT Press.
Line 21:		Line 34:
	*Tomoyuki, Okada. 2005. “The Social Reception and Construction of Mobile Media in Japan.” in Personal, Portable, Pedestrian: Mobile Phones in Japanese Life. edited by M. Ito, D, Okabe, and Matsuda, M. Matsuda. Cambridge: MIT Press.		*Tomoyuki, Okada. 2005. “The Social Reception and Construction of Mobile Media in Japan.” in Personal, Portable, Pedestrian: Mobile Phones in Japanese Life. edited by M. Ito, D, Okabe, and Matsuda, M. Matsuda. Cambridge: MIT Press.


	~~[[Category:Unfinished]]~~
	[[Category:Book Pages]]		[[Category:Book Pages]]
	[[Category:Marked for Editing]]		[[Category:Marked for Editing]]