https://cyborganthropology.com/index.php?action=history&feed=atom&title=1_Introduction1 Introduction - Revision history2026-04-22T08:50:05ZRevision history for this page on the wikiMediaWiki 1.45.3https://cyborganthropology.com/index.php?title=1_Introduction&diff=5843&oldid=prevCaseorganic at 05:07, 28 December 20112011-12-28T05:07:40Z<p></p>
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</table>Caseorganichttps://cyborganthropology.com/index.php?title=1_Introduction&diff=5809&oldid=prevCaseorganic at 22:55, 18 December 20112011-12-18T22:55:14Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:protocyborg-maggie-nichols.jpg|600px|center]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:protocyborg-maggie-nichols.jpg|600px|center]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">=</del>===Introduction<del style="font-weight: bold; text-decoration: none;">=</del>===</div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>===Introduction===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This book is a dictionary of Cyborg Anthropology. In this introduction, we will familiarize ourselves with this strange discipline, characterize some of the salient features of the discipline, and provide some context as to the format of this book. Cyborg Anthropology, in short, studies the culture of new technologies that are re-defining our traditional notions of what it means to be human.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This book is a dictionary of Cyborg Anthropology. In this introduction, we will familiarize ourselves with this strange discipline, characterize some of the salient features of the discipline, and provide some context as to the format of this book. Cyborg Anthropology, in short, studies the culture of new technologies that are re-defining our traditional notions of what it means to be human.</div></td></tr>
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</table>Caseorganichttps://cyborganthropology.com/index.php?title=1_Introduction&diff=5808&oldid=prevCaseorganic at 22:55, 18 December 20112011-12-18T22:55:00Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:protocyborg-maggie-nichols.jpg|600px|center]]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>[[Image:protocyborg-maggie-nichols.jpg|600px|center]]</div></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">===Forward===</del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">During my freshman year at Lewis & Clark College in Portland, Oregon, I happened to sit in on a philosophy conference on campus. This is where I met Anthropology Professor Deborah Heath. Her talk was on a fledgling field called “Cyborg Anthropology”. It was legendary. Most of the students in the audience thought it was pretty cool, but I went ballistic (I should note that this speech occurred right before Facebook cast the campus into a gleeful techno-social addiction). I had always had an affinity for the technological and analytical side of the academy, but found that it often lacked insight as to how their program related to the rich world of human beings. Cyborg Anthropology seemed perfectly situated to bridge these two worlds and allow for a humanistic theory of technology. </del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">Immediately afterward, I went up to Dr. Heath and asked her more about the field of Cyborg Anthropology. I had to wait a few years before the class was offered again, but I took it and ended up doing my thesis with Dr. Heath as well, writing on “cell phones and their techno-social sites of engagement”. When I finished school I found that other people were curious about the strange subject that I had studied in college. I was surprised at the questions I received. There was increasingly a need for a longer text about the subject. I researched all I could about the subject online and made an effort toward collecting it in a centralized resource. </del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;">This book is a starting point towards expanding the subject. It will be released and updated over time as it changes. Readers are invited to edit the wiki on http://cyborganthropology.com. </del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><del style="font-weight: bold; text-decoration: none;"></del></div></td><td colspan="2" class="diff-side-added"></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Introduction====</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>====Introduction====</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This book is a dictionary of Cyborg Anthropology. In this introduction, we will familiarize ourselves with this strange discipline, characterize some of the salient features of the discipline, and provide some context as to the format of this book. Cyborg Anthropology, in short, studies the culture of new technologies that are re-defining our traditional notions of what it means to be human.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This book is a dictionary of Cyborg Anthropology. In this introduction, we will familiarize ourselves with this strange discipline, characterize some of the salient features of the discipline, and provide some context as to the format of this book. Cyborg Anthropology, in short, studies the culture of new technologies that are re-defining our traditional notions of what it means to be human.</div></td></tr>
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</table>Caseorganichttps://cyborganthropology.com/index.php?title=1_Introduction&diff=5807&oldid=prevCaseorganic at 22:54, 18 December 20112011-12-18T22:54:25Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Forward===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>===Forward===</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>During my freshman year at Lewis & Clark College in Portland, Oregon, I happened to sit in on a philosophy conference on campus. This is where I met Anthropology Professor Deborah Heath. Her talk was on a fledgling field called “Cyborg Anthropology”. It was legendary. Most of the students in the audience thought it was pretty cool, but I went ballistic (I should note that this speech occurred right before Facebook cast the campus into a gleeful techno-social addiction). I had always had an affinity for the technological and analytical side of the academy, but found that it often lacked insight as to how their program related to the rich world of human beings. Cyborg Anthropology seemed perfectly situated to bridge these two worlds and allow for a humanistic theory of technology. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>During my freshman year at Lewis & Clark College in Portland, Oregon, I happened to sit in on a philosophy conference on campus. This is where I met Anthropology Professor Deborah Heath. Her talk was on a fledgling field called “Cyborg Anthropology”. It was legendary. Most of the students in the audience thought it was pretty cool, but I went ballistic (I should note that this speech occurred right before Facebook cast the campus into a gleeful techno-social addiction). I had always had an affinity for the technological and analytical side of the academy, but found that it often lacked insight as to how their program related to the rich world of human beings. Cyborg Anthropology seemed perfectly situated to bridge these two worlds and allow for a humanistic theory of technology. </div></td></tr>
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</table>Caseorganichttps://cyborganthropology.com/index.php?title=1_Introduction&diff=5339&oldid=prevCaseorganic at 05:57, 11 October 20112011-10-11T05:57:53Z<p></p>
<a href="https://cyborganthropology.com/index.php?title=1_Introduction&diff=5339&oldid=5096">Show changes</a>Caseorganichttps://cyborganthropology.com/index.php?title=1_Introduction&diff=5096&oldid=prevCaseorganic at 16:44, 24 September 20112011-09-24T16:44:04Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>When I was very little, my dad would sit me down at night and say, "I'm going to teach you about time and space and the future." And I said, "Great." And he said one day, "What's the shortest distance between two points?" And I said, "Well, that's a straight line. You told me that yesterday, I thought I was very clever." He said, "No, no, no. Here's a better way." He took a piece of paper, drew A and B on two sides and folded them together so A and B touched. And he said, "That is the shortest distance between two points." And I said, "Dad, dad, dad, how do you do that?" He said, "Well, you just bend time and space, it takes an awful lot of energy, and that's just how you do it. "And I said, "I want to do that." And he said, "Well, okay." And so, when I went to sleep for the next 10 or 20 years, I was thinking at night, "I want to be the first person to create a wormhole, to make things accelerate faster. And I want to make a time machine." I was always sending messages to my future self using tape recorders.</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>When I was very little, my dad would sit me down at night and say, "I'm going to teach you about time and space and the future." And I said, "Great." And he said one day, "What's the shortest distance between two points?" And I said, "Well, that's a straight line. You told me that yesterday, I thought I was very clever." He said, "No, no, no. Here's a better way." He took a piece of paper, drew A and B on two sides and folded them together so A and B touched. And he said, "That is the shortest distance between two points." And I said, "Dad, dad, dad, how do you do that?" He said, "Well, you just bend time and space, it takes an awful lot of energy, and that's just how you do it. "And I said, "I want to do that." And he said, "Well, okay." And so, when I went to sleep for the next 10 or 20 years, I was thinking at night, "I want to be the first person to create a wormhole, to make things accelerate faster. And I want to make a time machine." I was always sending messages to my future self using tape recorders.</div></td></tr>
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</table>Caseorganichttps://cyborganthropology.com/index.php?title=1_Introduction&diff=5095&oldid=prevCaseorganic at 16:43, 24 September 20112011-09-24T16:43:53Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This book is partially descriptive and critical, but it is also fundamentally evocative, and is meant to actively sow new memes for productively thinking about and designing for the future: a future that we would actually want to live in. Katherine Hayles captures this sentiment quite well in explaining the rational behind her book, How We Became Posthuman:</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>This book is partially descriptive and critical, but it is also fundamentally evocative, and is meant to actively sow new memes for productively thinking about and designing for the future: a future that we would actually want to live in. Katherine Hayles captures this sentiment quite well in explaining the rational behind her book, How We Became Posthuman:</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>"If my nightmare is a culture inhabited by posthumans who regard their bodies as fashion accessories rather than the ground of being, my dream is a version of the posthuman that embraces the possibilities of information technologies without being seduced by fantasies of unlimited power and disembodied immortality, that recognizes and celebrates finitude as a condition of human being, and that understands human life is embedded in a material world of great complexity, one on which we depend on for our continued survival"<ref>Hayles' How We Became Posthuman, p. 5. in The Transhuman Condition: A Report on Machines, Technics, and Evolution. New York: Routledge, 1997. p.1.</ref>. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;"><blockquote></ins>"If my nightmare is a culture inhabited by posthumans who regard their bodies as fashion accessories rather than the ground of being, my dream is a version of the posthuman that embraces the possibilities of information technologies without being seduced by fantasies of unlimited power and disembodied immortality, that recognizes and celebrates finitude as a condition of human being, and that understands human life is embedded in a material world of great complexity, one on which we depend on for our continued survival"<ref>Hayles' How We Became Posthuman, p. 5. in The Transhuman Condition: A Report on Machines, Technics, and Evolution. New York: Routledge, 1997. p.1.</ref>.<ins style="font-weight: bold; text-decoration: none;"></blockquote></ins></div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Is the the goal of this book to facilitate thinking about the objects that we hold and how they have transformed how we think, act and will evolve over the next century. It is a starting point for an examination of culture in flux. </div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>Is the the goal of this book to facilitate thinking about the objects that we hold and how they have transformed how we think, act and will evolve over the next century. It is a starting point for an examination of culture in flux. </div></td></tr>
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